I am not sure how many of us have sincerely thought about what Ekushey February really means. Everybody knows it stands for our right to speak in Bangla. Had it not for this day, had Salam, Barkat, Rafiq, Jabbar, et al did not bring out the procession defying the Section-144 on this day in '52, we might have been speaking in Urdu in our daily lives today and probably have been writing Bangla in Urdu scriptures. We protected our mother tongue by sacrificing blood on this day, and so we commemorate the 21st February by placing wreaths on the Shahid Minar. But it is high time that we should ask ourselves whether we truly understand the spirit of the great sacrifice. Was it only to protect the Bangla language, or was it to protect the mother tongue? Many of us often tend to equate them both. But when thought carefully, we realize the difference.Or, do we? Do we realize that there are thousands of Bangladeshis whose mother tongue is not Bangla. No, I am not talking about the dwellers of Geneva Camp in Dhaka who only recently got Bangladeshi citizenship. I am referring to all the indigenous people living in backward areas in CHT and in the North. Backward? Yes, of course! They have remained 'backward' even after all these years of our nationhood! But why? Is it because the people there are not one of us? Their mother tongue is not Bangla? It is disturbing to learn that these Bangladeshis cannot use their own mother tongue in their daily lives. They have to write their languages in Bangla scripts instead of their own. There's is no press, let alone software, to keep these languages alive. These fellow citizens are forced to learn and use Bangla and its scripts to earn their livelihood. Does this sound familiar? Is this not what we fought against in 1952? Or, was Ekushey a selfish revolt? Selfish in the sense, only for the Bangla speaking countrymen.
We all know, Ekushey February infuses a lot more within us. It was not just for protecting Bangla, but rather for establishing the right to speak in Bangla, that is, our mother tongue in our daily lives. The ruling Bangalis must honour that cause by ensuring the Arakanese, Bishnupriya, Chak, Chakma, Garo, Ho, Kokborok, Kurukh, Khyang, Bawm, Falam, Khasi, Rajbanshi, Sadri, Santali, War etc. speaking citizens their rights to use their mother tongue, or risk being branded as hypocrites. And if not, do not get surprised if there is another Ekushey in the future in these 'backward' regions of Bangladesh.
